Faster access than browser!Similarities between Ebionites and Tertullian
Ebionites and Tertullian have 20 things in common (in Unionpedia): Adolf von Harnack, Apostolic succession, Church Fathers, Church History (Eusebius), Crucifixion of Jesus, De Viris Illustribus (Jerome), Early Christianity, Eucharist, Eusebius, Gnosticism, Heresy, Irenaeus, Jerome, Jerusalem, Koine Greek, Nicene Creed, Origen, Paul the Apostle, Polemic, Trinity.
Adolf von Harnack
Carl Gustav Adolf von Harnack (7 May 1851 – 10 June 1930) was a German Lutheran theologian and prominent church historian.
Adolf von Harnack and Ebionites · Adolf von Harnack and Tertullian ·
Apostolic succession
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops.
Apostolic succession and Ebionites · Apostolic succession and Tertullian ·
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and influential Christian theologians and writers.
Church Fathers and Ebionites · Church Fathers and Tertullian ·
Church History (Eusebius)
The Church History (Ἐκκλησιαστικὴ ἱστορία; Historia Ecclesiastica or Historia Ecclesiae) of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century.
Church History (Eusebius) and Ebionites · Church History (Eusebius) and Tertullian ·
Crucifixion of Jesus
The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33.
Crucifixion of Jesus and Ebionites · Crucifixion of Jesus and Tertullian ·
De Viris Illustribus (Jerome)
De Viris Illustribus (On Illustrious Men) is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome.
De Viris Illustribus (Jerome) and Ebionites · De Viris Illustribus (Jerome) and Tertullian ·
Early Christianity
Early Christianity, defined as the period of Christianity preceding the First Council of Nicaea in 325, typically divides historically into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea).
Early Christianity and Ebionites · Early Christianity and Tertullian ·
Eucharist
The Eucharist (also called Holy Communion or the Lord's Supper, among other names) is a Christian rite that is considered a sacrament in most churches and an ordinance in others.
Ebionites and Eucharist · Eucharist and Tertullian ·
Eusebius
Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.
Ebionites and Eusebius · Eusebius and Tertullian ·
Gnosticism
Gnosticism (from γνωστικός gnostikos, "having knowledge", from γνῶσις, knowledge) is a modern name for a variety of ancient religious ideas and systems, originating in Jewish-Christian milieus in the first and second century AD.
Ebionites and Gnosticism · Gnosticism and Tertullian ·
Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization.
Ebionites and Heresy · Heresy and Tertullian ·
Irenaeus
Irenaeus (Ειρηναίος Eirēnaíos) (died about 202) was a Greek cleric noted for his role in guiding and expanding Christian communities in what is now the south of France and, more widely, for the development of Christian theology by combatting heresy and defining orthodoxy.
Ebionites and Irenaeus · Irenaeus and Tertullian ·
Jerome
Jerome (Eusebius Sophronius Hieronymus; Εὐσέβιος Σωφρόνιος Ἱερώνυμος; c. 27 March 347 – 30 September 420) was a priest, confessor, theologian, and historian.
Ebionites and Jerome · Jerome and Tertullian ·
Jerusalem
Jerusalem (יְרוּשָׁלַיִם; القُدس) is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea.
Ebionites and Jerusalem · Jerusalem and Tertullian ·
Koine Greek
Koine Greek,.
Ebionites and Koine Greek · Koine Greek and Tertullian ·
Nicene Creed
The Nicene Creed (Greek: or,, Latin: Symbolum Nicaenum) is a statement of belief widely used in Christian liturgy.
Ebionites and Nicene Creed · Nicene Creed and Tertullian ·
Origen
Origen of Alexandria (184 – 253), also known as Origen Adamantius, was a Hellenistic scholar, ascetic, and early Christian theologian who was born and spent the first half of his career in Alexandria.
Ebionites and Origen · Origen and Tertullian ·
Paul the Apostle
Paul the Apostle (Paulus; translit, ⲡⲁⲩⲗⲟⲥ; c. 5 – c. 64 or 67), commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus (translit; Saũlos Tarseús), was an apostle (though not one of the Twelve Apostles) who taught the gospel of the Christ to the first century world.
Ebionites and Paul the Apostle · Paul the Apostle and Tertullian ·
Polemic
A polemic is contentious rhetoric that is intended to support a specific position by aggressive claims and undermining of the opposing position.
Ebionites and Polemic · Polemic and Tertullian ·
Trinity
The Christian doctrine of the Trinity (from Greek τριάς and τριάδα, from "threefold") holds that God is one but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons".
The list above answers the following questions
- What Ebionites and Tertullian have in common
- What are the similarities between Ebionites and Tertullian
Ebionites and Tertullian Comparison
Ebionites has 192 relations, while Tertullian has 123. As they have in common 20, the Jaccard index is 6.35% = 20 / (192 + 123).
References
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