Similarities between Gaudiya Vaishnavism and Sampradaya
Gaudiya Vaishnavism and Sampradaya have 13 things in common (in Unionpedia): Baladeva Vidyabhushana, Gaudiya Vaishnavism, Guru, Hinduism, International Alphabet of Sanskrit Transliteration, International Society for Krishna Consciousness, Lakshmi, Madhvacharya, Moksha, Nimbarka, Ramanuja, Sanskrit, Vallabha.
Baladeva Vidyabhushana
Baladeva Vidyabhushana (ca 1700-1793 AD) was an Indian Gaudiya Vaishnava acharya (religious teacher).Despite being renowned all over the world as the Gaudiya Vedanta Acarya, the scarcity of available authentic biodata has led misinformed authors to spread incorrect information about his life incidents.
Baladeva Vidyabhushana and Gaudiya Vaishnavism · Baladeva Vidyabhushana and Sampradaya ·
Gaudiya Vaishnavism
Gaudiya Vaishnavism (also known as (Gauḍīya Vaiṣṇava tradition, Bengali Vaishnavism, or Chaitanya Vaishnavism) is a Vaishnava religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in North India. "Gauḍīya" refers to the Gauḍa region (present day Bengal/Bangladesh) with Vaishnavism meaning "the worship of Vishnu or Krishna". Its theological basis is primarily that of the Bhagavad Gītā and Bhāgavata Purāṇa as interpreted by early disciples of Chaitanya such as Sanātana Gosvāmin, Rūpa Gosvāmin, Jīva Gosvāmin, Gopala Bhaṭṭa Gosvāmin, and others. The focus of Gaudiya Vaishnavism is the devotional worship (bhakti) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan. The movement is sometimes referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) believed to originate from Brahma. It classifies itself as a monotheistic tradition, seeing the many forms of Vishnu or Krishna as expansions or incarnations of the one Supreme God, adipurusha.
Gaudiya Vaishnavism and Gaudiya Vaishnavism · Gaudiya Vaishnavism and Sampradaya ·
Guru
Guru (गुरु, IAST: guru) is a Sanskrit term that connotes someone who is a "teacher, guide, expert, or master" of certain knowledge or field.
Gaudiya Vaishnavism and Guru · Guru and Sampradaya ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Gaudiya Vaishnavism and Hinduism · Hinduism and Sampradaya ·
International Alphabet of Sanskrit Transliteration
The International Alphabet of Sanskrit Transliteration (I.A.S.T.) is a transliteration scheme that allows the lossless romanization of Indic scripts as employed by Sanskrit and related Indic languages.
Gaudiya Vaishnavism and International Alphabet of Sanskrit Transliteration · International Alphabet of Sanskrit Transliteration and Sampradaya ·
International Society for Krishna Consciousness
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organisation.
Gaudiya Vaishnavism and International Society for Krishna Consciousness · International Society for Krishna Consciousness and Sampradaya ·
Lakshmi
Lakshmi (Sanskrit: लक्ष्मी, IAST: lakṣmī) or Laxmi, is the Hindu goddess of wealth, fortune and prosperity.
Gaudiya Vaishnavism and Lakshmi · Lakshmi and Sampradaya ·
Madhvacharya
Madhvācārya (ಮಧ್ವಾಚಾರ್ಯ;; CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajña and Ananda Teertha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta.
Gaudiya Vaishnavism and Madhvacharya · Madhvacharya and Sampradaya ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Gaudiya Vaishnavism and Moksha · Moksha and Sampradaya ·
Nimbarka
Nimbarka is known for propagating the Vaishnava theology of Dvaitadvaita (dvaita-advaita) or “dualistic non-dualism".
Gaudiya Vaishnavism and Nimbarka · Nimbarka and Sampradaya ·
Ramanuja
Ramanuja (traditionally, 1017–1137 CE) was a Hindu theologian, philosopher, and one of the most important exponents of the Sri Vaishnavism tradition within Hinduism.
Gaudiya Vaishnavism and Ramanuja · Ramanuja and Sampradaya ·
Sanskrit
Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.
Gaudiya Vaishnavism and Sanskrit · Sampradaya and Sanskrit ·
Vallabha
Vallabhacharya (1479–1531 CE), also known as Vallabha, was a devotional philosopher, who founded the Krishna-centered Pushti sect of Vaishnavism in the Braj region of India, and the philosophy of Shuddha advaita (Pure Nondualism).
Gaudiya Vaishnavism and Vallabha · Sampradaya and Vallabha ·
The list above answers the following questions
- What Gaudiya Vaishnavism and Sampradaya have in common
- What are the similarities between Gaudiya Vaishnavism and Sampradaya
Gaudiya Vaishnavism and Sampradaya Comparison
Gaudiya Vaishnavism has 99 relations, while Sampradaya has 124. As they have in common 13, the Jaccard index is 5.83% = 13 / (99 + 124).
References
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