Faster access than browser!Similarities between Indian religions and Neo-Vedanta
Indian religions and Neo-Vedanta have 25 things in common (in Unionpedia): Adi Shankara, Advaita Vedanta, Arya Samaj, Āstika and nāstika, Śruti, Bankim Chandra Chatterjee, Brahman, Buddhism, Dharma, Hindu, Hinduism, India, Indian independence movement, Indology, Mahatma Gandhi, Moksha, Ram Mohan Roy, Rāja yoga, Richard E. King, Saṃsāra, Sanskritisation, Sarvepalli Radhakrishnan, Sri Aurobindo, Swami Vivekananda, Unifying Hinduism.
Adi Shankara
Adi Shankara (pronounced) or Shankara, was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta.
Adi Shankara and Indian religions · Adi Shankara and Neo-Vedanta ·
Advaita Vedanta
Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.
Advaita Vedanta and Indian religions · Advaita Vedanta and Neo-Vedanta ·
Arya Samaj
Arya Samaj (Sanskrit: आर्य समाज "Noble Society" Hindi: आर्य समाज, Bengali: আর্য সমাজ, Punjabi: ਆਰੀਆ ਸਮਾਜ, Gujarati: આર્ય સમાજ) is an Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas.
Arya Samaj and Indian religions · Arya Samaj and Neo-Vedanta ·
Āstika and nāstika
Āstika derives from the Sanskrit asti, "there is, there exists", and means “one who believes in the existence (of God, of another world, etc.)” and nāstika means "an atheist or unbeliever".
Indian religions and Āstika and nāstika · Neo-Vedanta and Āstika and nāstika ·
Śruti
Shruti or Shruthi (श्रुति;; IPA/Sanskrit) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism.
Indian religions and Śruti · Neo-Vedanta and Śruti ·
Bankim Chandra Chatterjee
Bankim Chandra Chattopadhyay or Bankim Chandra Chatterjee (27 June 1838–8 April 1894) was an Indian writer, poet and journalist.
Bankim Chandra Chatterjee and Indian religions · Bankim Chandra Chatterjee and Neo-Vedanta ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Indian religions · Brahman and Neo-Vedanta ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Indian religions · Buddhism and Neo-Vedanta ·
Dharma
Dharma (dharma,; dhamma, translit. dhamma) is a key concept with multiple meanings in the Indian religions – Hinduism, Buddhism, Jainism, and Sikhism.
Dharma and Indian religions · Dharma and Neo-Vedanta ·
Hindu
Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism.
Hindu and Indian religions · Hindu and Neo-Vedanta ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Hinduism and Indian religions · Hinduism and Neo-Vedanta ·
India
India (IAST), also called the Republic of India (IAST), is a country in South Asia.
India and Indian religions · India and Neo-Vedanta ·
Indian independence movement
The Indian independence movement encompassed activities and ideas aiming to end the East India Company rule (1757–1857) and the British Indian Empire (1857–1947) in the Indian subcontinent.
Indian independence movement and Indian religions · Indian independence movement and Neo-Vedanta ·
Indology
Indology or South Asian studies is the academic study of the history and cultures, languages, and literature of India and as such is a subset of Asian studies.
Indian religions and Indology · Indology and Neo-Vedanta ·
Mahatma Gandhi
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was an Indian activist who was the leader of the Indian independence movement against British rule.
Indian religions and Mahatma Gandhi · Mahatma Gandhi and Neo-Vedanta ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Indian religions and Moksha · Moksha and Neo-Vedanta ·
Ram Mohan Roy
Raja Ram Mohan Roy (c. 1774 -- 27 September 1833) was a founder of the Brahma Sabha the precursor of the Brahmo Samaj, a socio-religious reform movement in India.
Indian religions and Ram Mohan Roy · Neo-Vedanta and Ram Mohan Roy ·
Rāja yoga
In Sanskrit texts, Rāja yoga refers to the goal of yoga (which is usually samadhi) and not a method of attaining it.
Indian religions and Rāja yoga · Neo-Vedanta and Rāja yoga ·
Richard E. King
Richard E. King is Professor of Buddhist and Asian Studies at the University of Kent, where he specialises in South Asian traditions and critical theory and Religious Studies.
Indian religions and Richard E. King · Neo-Vedanta and Richard E. King ·
Saṃsāra
Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change.
Indian religions and Saṃsāra · Neo-Vedanta and Saṃsāra ·
Sanskritisation
Sanskritisation (Indian English) or Sanskritization (American English, Oxford spelling) is a particular form of social change found in India.
Indian religions and Sanskritisation · Neo-Vedanta and Sanskritisation ·
Sarvepalli Radhakrishnan
Dr.
Indian religions and Sarvepalli Radhakrishnan · Neo-Vedanta and Sarvepalli Radhakrishnan ·
Sri Aurobindo
Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, guru, poet, and nationalist.
Indian religions and Sri Aurobindo · Neo-Vedanta and Sri Aurobindo ·
Swami Vivekananda
Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna.
Indian religions and Swami Vivekananda · Neo-Vedanta and Swami Vivekananda ·
Unifying Hinduism
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History is a book Andrew J. Nicholson on Indian philosophy, describing the philosophical unification of Hinduism, which it places in the Middle Ages.
Indian religions and Unifying Hinduism · Neo-Vedanta and Unifying Hinduism ·
The list above answers the following questions
- What Indian religions and Neo-Vedanta have in common
- What are the similarities between Indian religions and Neo-Vedanta
Indian religions and Neo-Vedanta Comparison
Indian religions has 304 relations, while Neo-Vedanta has 133. As they have in common 25, the Jaccard index is 5.72% = 25 / (304 + 133).
References
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