Faster access than browser!Similarities between Indian religions and Śramaṇa
Indian religions and Śramaṇa have 42 things in common (in Unionpedia): Ahimsa in Jainism, Ancient Egypt, Aranyaka, Ashoka, Āstika and nāstika, Bhakti, Brahman, Brahmin, Buddhism, Charvaka, Gautama Buddha, Hinduism, Historical Vedic religion, India, Indus Valley Civilisation, Jainism, Karma, Karnataka, Kshatriya, London, Mahavira, Moksha, North India, Parshvanatha, Patrick Olivelle, Rigveda, Rishabhanatha, Rishi, Routledge, Saṃsāra, ..., Samkhya, Sanskrit, Tamil Nadu, Tirthankara, Unifying Hinduism, Upanishads, Uttar Pradesh, Vaisheshika, Vedanta, Vedas, Yajurveda, Yoga. Expand index (12 more) »
Ahimsa in Jainism
Ahimsā in Jainism is a fundamental principle forming the cornerstone of its ethics and doctrine.
Ahimsa in Jainism and Indian religions · Ahimsa in Jainism and Śramaṇa ·
Ancient Egypt
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River - geographically Lower Egypt and Upper Egypt, in the place that is now occupied by the countries of Egypt and Sudan.
Ancient Egypt and Indian religions · Ancient Egypt and Śramaṇa ·
Aranyaka
The Aranyakas (Sanskrit: आरण्यक) constitutes the philosophy behind ritual sacrifice of the ancient Indian sacred texts, the Vedas.
Aranyaka and Indian religions · Aranyaka and Śramaṇa ·
Ashoka
Ashoka (died 232 BCE), or Ashoka the Great, was an Indian emperor of the Maurya Dynasty, who ruled almost all of the Indian subcontinent from to 232 BCE.
Ashoka and Indian religions · Ashoka and Śramaṇa ·
Āstika and nāstika
Āstika derives from the Sanskrit asti, "there is, there exists", and means “one who believes in the existence (of God, of another world, etc.)” and nāstika means "an atheist or unbeliever".
Indian religions and Āstika and nāstika · Āstika and nāstika and Śramaṇa ·
Bhakti
Bhakti (भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".
Bhakti and Indian religions · Bhakti and Śramaṇa ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Indian religions · Brahman and Śramaṇa ·
Brahmin
Brahmin (Sanskrit: ब्राह्मण) is a varna (class) in Hinduism specialising as priests, teachers (acharya) and protectors of sacred learning across generations.
Brahmin and Indian religions · Brahmin and Śramaṇa ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Indian religions · Buddhism and Śramaṇa ·
Charvaka
Charvaka (IAST: Cārvāka), originally known as Lokāyata and Bṛhaspatya, is the ancient school of Indian materialism.
Charvaka and Indian religions · Charvaka and Śramaṇa ·
Gautama Buddha
Gautama Buddha (c. 563/480 – c. 483/400 BCE), also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha, after the title of Buddha, was an ascetic (śramaṇa) and sage, on whose teachings Buddhism was founded.
Gautama Buddha and Indian religions · Gautama Buddha and Śramaṇa ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Hinduism and Indian religions · Hinduism and Śramaṇa ·
Historical Vedic religion
The historical Vedic religion (also known as Vedism, Brahmanism, Vedic Brahmanism, and ancient Hinduism) was the religion of the Indo-Aryans of northern India during the Vedic period.
Historical Vedic religion and Indian religions · Historical Vedic religion and Śramaṇa ·
India
India (IAST), also called the Republic of India (IAST), is a country in South Asia.
India and Indian religions · India and Śramaṇa ·
Indus Valley Civilisation
The Indus Valley Civilisation (IVC), or Harappan Civilisation, was a Bronze Age civilisation (5500–1300 BCE; mature period 2600–1900 BCE) mainly in the northwestern regions of South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India.
Indian religions and Indus Valley Civilisation · Indus Valley Civilisation and Śramaṇa ·
Jainism
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.
Indian religions and Jainism · Jainism and Śramaṇa ·
Karma
Karma (karma,; italic) means action, work or deed; it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).
Indian religions and Karma · Karma and Śramaṇa ·
Karnataka
Karnataka also known Kannada Nadu is a state in the south western region of India.
Indian religions and Karnataka · Karnataka and Śramaṇa ·
Kshatriya
Kshatriya (Devanagari: क्षत्रिय; from Sanskrit kṣatra, "rule, authority") is one of the four varna (social orders) of the Hindu society.
Indian religions and Kshatriya · Kshatriya and Śramaṇa ·
London
London is the capital and most populous city of England and the United Kingdom.
Indian religions and London · London and Śramaṇa ·
Mahavira
Mahavira (IAST), also known as Vardhamāna, was the twenty-fourth Tirthankara (ford-maker) of Jainism which was revived and re-established by him.
Indian religions and Mahavira · Mahavira and Śramaṇa ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Indian religions and Moksha · Moksha and Śramaṇa ·
North India
North India is a loosely defined region consisting of the northern part of India.
Indian religions and North India · North India and Śramaṇa ·
Parshvanatha
Parshvanatha, also known as Parshva, was the 23rd of 24 Tirthankaras (ford-maker, teacher) of Jainism.
Indian religions and Parshvanatha · Parshvanatha and Śramaṇa ·
Patrick Olivelle
Patrick Olivelle is an Indologist.
Indian religions and Patrick Olivelle · Patrick Olivelle and Śramaṇa ·
Rigveda
The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.
Indian religions and Rigveda · Rigveda and Śramaṇa ·
Rishabhanatha
Rushabhanatha or Rishabhanatha (also, Rushabhadeva, Rishabhadeva, or which literally means "bull") is the first Tirthankara (ford maker) in Jainism.
Indian religions and Rishabhanatha · Rishabhanatha and Śramaṇa ·
Rishi
Rishi (Sanskrit: ऋषि IAST: ṛṣi) is a Vedic term for an inspired poet of hymns from the Vedas.
Indian religions and Rishi · Rishi and Śramaṇa ·
Routledge
Routledge is a British multinational publisher.
Indian religions and Routledge · Routledge and Śramaṇa ·
Saṃsāra
Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change.
Indian religions and Saṃsāra · Saṃsāra and Śramaṇa ·
Samkhya
Samkhya or Sankhya (सांख्य, IAST) is one of the six āstika schools of Hindu philosophy.
Indian religions and Samkhya · Samkhya and Śramaṇa ·
Sanskrit
Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.
Indian religions and Sanskrit · Sanskrit and Śramaṇa ·
Tamil Nadu
Tamil Nadu (• tamiḻ nāḍu ? literally 'The Land of Tamils' or 'Tamil Country') is one of the 29 states of India.
Indian religions and Tamil Nadu · Tamil Nadu and Śramaṇa ·
Tirthankara
In Jainism, a tirthankara (Sanskrit:; English: literally a 'ford-maker') is a saviour and spiritual teacher of the dharma (righteous path).
Indian religions and Tirthankara · Tirthankara and Śramaṇa ·
Unifying Hinduism
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History is a book Andrew J. Nicholson on Indian philosophy, describing the philosophical unification of Hinduism, which it places in the Middle Ages.
Indian religions and Unifying Hinduism · Unifying Hinduism and Śramaṇa ·
Upanishads
The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.
Indian religions and Upanishads · Upanishads and Śramaṇa ·
Uttar Pradesh
Uttar Pradesh (IAST: Uttar Pradeś) is a state in northern India.
Indian religions and Uttar Pradesh · Uttar Pradesh and Śramaṇa ·
Vaisheshika
Vaisheshika or (वैशेषिक) is one of the six orthodox schools of Hindu philosophy (Vedic systems) from ancient India.
Indian religions and Vaisheshika · Vaisheshika and Śramaṇa ·
Vedanta
Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.
Indian religions and Vedanta · Vedanta and Śramaṇa ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
Indian religions and Vedas · Vedas and Śramaṇa ·
Yajurveda
The Yajurveda (Sanskrit: यजुर्वेद,, from meaning "prose mantra" and veda meaning "knowledge") is the Veda of prose mantras.
Indian religions and Yajurveda · Yajurveda and Śramaṇa ·
Yoga
Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.
The list above answers the following questions
- What Indian religions and Śramaṇa have in common
- What are the similarities between Indian religions and Śramaṇa
Indian religions and Śramaṇa Comparison
Indian religions has 304 relations, while Śramaṇa has 161. As they have in common 42, the Jaccard index is 9.03% = 42 / (304 + 161).
References
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