Similarities between Kagyu and Mahasiddha
Kagyu and Mahasiddha have 25 things in common (in Unionpedia): Cakrasaṃvara Tantra, Chöd, Dream yoga, Dzogchen, Gelug, Guhyasamāja Tantra, Hevajra, Indrabhuti, Je Tsongkhapa, Kukkuripa, Lamdre, Mahamudra, Marpa Lotsawa, Milarepa, Nagarjuna, Naropa, Nyingma, Padmasambhava, Saraha, Shavaripa, Six Dharmas of Naropa, Tibetan Buddhism, Tilopa, Vajradhara, Virūpa.
Cakrasaṃvara Tantra
The Cakrasaṃvara Tantra (khorlo demchok, The "Binding of the Wheels" Tantra) is an influential Buddhist Tantra.
Cakrasaṃvara Tantra and Kagyu · Cakrasaṃvara Tantra and Mahasiddha ·
Chöd
Chöd (lit. 'to sever') is a spiritual practice found primarily in the Yundrung Bön tradition as well as in the Nyingma and Kagyu schools of Tibetan Buddhism (where it is classed as Anuttarayoga Tantra in Kagyu and Anuyoga in Nyingma).
Chöd and Kagyu · Chöd and Mahasiddha ·
Dream yoga
Dream yoga or milam (स्वप्नदर्शनयोग, svapnadarśanayoga)—the Yoga of the Dream State—is a suite of advanced tantric sadhana of the entwined Mantrayana lineages of Dzogchen (Nyingmapa, Ngagpa, Mahasiddha, Kagyu and Bönpo).
Dream yoga and Kagyu · Dream yoga and Mahasiddha ·
Dzogchen
Dzogchen ("Great Perfection" or "Great Completion"), also known as atiyoga (utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Bon aimed at discovering and continuing in the ultimate ground of existence.
Dzogchen and Kagyu · Dzogchen and Mahasiddha ·
Gelug
Bodhgaya (India). The Gelug (also Geluk; 'virtuous')Kay, David N. (2007).
Gelug and Kagyu · Gelug and Mahasiddha ·
Guhyasamāja Tantra
The Guhyasamāja Tantra (Tantra of the Secret Society/Community), Tōhoku Catalogue No.
Guhyasamāja Tantra and Kagyu · Guhyasamāja Tantra and Mahasiddha ·
Hevajra
Hevajra (Tibetan: ཀྱེའི་རྡོ་རྗེ་ kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism.
Hevajra and Kagyu · Hevajra and Mahasiddha ·
Indrabhuti
Indrabhuti (alternatively King Ja) is a name attributed to a number of individuals that have become conflated in Vajrayana Buddhism.
Indrabhuti and Kagyu · Indrabhuti and Mahasiddha ·
Je Tsongkhapa
Tsongkhapa (Tibetan: ཙོང་ཁ་པ་, meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.
Je Tsongkhapa and Kagyu · Je Tsongkhapa and Mahasiddha ·
Kukkuripa
Kukkuripa was a mahasiddha who lived in India.
Kagyu and Kukkuripa · Kukkuripa and Mahasiddha ·
Lamdre
Lamdré is a meditative system in Tibetan Buddhism rooted in the view that the result of its practice is contained within the path.
Kagyu and Lamdre · Lamdre and Mahasiddha ·
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा,, contraction of) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable".
Kagyu and Mahamudra · Mahamudra and Mahasiddha ·
Marpa Lotsawa
Marpa Lotsāwa (མར་པ་ལོ་ཙཱ་བ་ཆོས་ཀྱི་བློ་གྲོས་, 1012–1097), sometimes known fully as Marpa Chökyi Lodrö (Wylie: mar pa chos kyi blo gros) or commonly as Marpa the Translator (Marpa Lotsāwa), was a Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra.
Kagyu and Marpa Lotsawa · Mahasiddha and Marpa Lotsawa ·
Milarepa
Jetsun Milarepa (1028/40–1111/23) was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple.
Kagyu and Milarepa · Mahasiddha and Milarepa ·
Nagarjuna
Nagarjuna (Sanskrit: नागार्जुन/ Nāgārjuna) was an Indian monk and Mahāyāna Buddhist philosopher of the Madhyamaka (Centrism, Middle Way) school.
Kagyu and Nagarjuna · Mahasiddha and Nagarjuna ·
Naropa
Nāropā (Prakrit; Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha.
Kagyu and Naropa · Mahasiddha and Naropa ·
Nyingma
Nyingma, often referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism.
Kagyu and Nyingma · Mahasiddha and Nyingma ·
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little more is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts (terma) for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the Zangling-ma (Jeweled Rosary), the earliest biography of Padmasambhava. He has been called "one of the main architects of the Padmasambhava mythos – who first linked Padmasambhava to the Great Perfection in a high-profile manner.".. In modern Tibetan Buddhism, Padmasambhava is considered to be a Buddha that was foretold by Buddha Shakyamuni. According to traditional hagiographies, his students include the great female masters Yeshe Tsogyal and Mandarava. The contemporary Nyingma school considers Padmasambhava to be a founding figure. The Nyingma school also traditionally holds that its Dzogchen lineage has its origins in Garab Dorje through a lineage of transmission to Padmasambhava. In Tibetan Buddhism, the teachings of Padmasambava are said to include an oral lineage (kama), and a lineage of the hidden treasure texts (termas). Tibetan Buddhism holds that Padmasambhava's termas are discovered by fortunate beings and tertöns (treasure finders) when conditions are ripe for their reception. Padmasambhava is said to appear to tertöns in visionary encounters, and his form is visualized during guru yoga practice, particularly in the Nyingma school. Padmasambhava is widely venerated by Buddhists in Tibet, Nepal, Bhutan, the Himalayan states of India, and in countries around the world.
Kagyu and Padmasambhava · Mahasiddha and Padmasambhava ·
Saraha
Saraha, Sarahapa, Sarahapāda (or, in the Tibetan language མདའ་བསྣུན་,, Wyl. mda' bsnun The Archer), (circa 8th century CE) was known as the first sahajiya and one of the Mahasiddhas.
Kagyu and Saraha · Mahasiddha and Saraha ·
Shavaripa
Shavaripa (Sanskrit: Śabara) was an Indian Buddhist teacher, one of the eighty-four Mahasiddhas, honored as being among the holders of the distant transmission of Mahamudra.
Kagyu and Shavaripa · Mahasiddha and Shavaripa ·
Six Dharmas of Naropa
The Six Dharmas of Nāropa (Skt. ṣaḍdharma, "Naro's six doctrines" or "six teachings") are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012).
Kagyu and Six Dharmas of Naropa · Mahasiddha and Six Dharmas of Naropa ·
Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia.
Kagyu and Tibetan Buddhism · Mahasiddha and Tibetan Buddhism ·
Tilopa
Tilopa (Prakrit; Sanskrit: Talika or Tilopadā; 988–1069) was an Indian Buddhist tantric mahasiddha who lived along the Ganges River.
Kagyu and Tilopa · Mahasiddha and Tilopa ·
Vajradhara
Vajradhara is the ultimate primordial Buddha, or Adi-Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism.
Kagyu and Vajradhara · Mahasiddha and Vajradhara ·
Virūpa
Virupa (Virūpa; Tib. bi ru pa or bir wa pa), also known as Virupaksa and Tutop Wangchuk, was an 8th-9th century Indian mahasiddha and yogi, and the source of important cycles of teachings in tantric Buddhism.
The list above answers the following questions
- What Kagyu and Mahasiddha have in common
- What are the similarities between Kagyu and Mahasiddha
Kagyu and Mahasiddha Comparison
Kagyu has 126 relations, while Mahasiddha has 91. As they have in common 25, the Jaccard index is 11.52% = 25 / (126 + 91).
References
This article shows the relationship between Kagyu and Mahasiddha. To access each article from which the information was extracted, please visit: