Faster access than browser!Similarities between Lingeer Fatim Beye and Matrilineality
Lingeer Fatim Beye and Matrilineality have 20 things in common (in Unionpedia): Guelowar, Henry Gravrand, Joos Maternal Dynasty, Kingdom of Sine, Lingeer Ndoye Demba, Marguerite Dupire, Matrilineal succession, Senegal, Serer creation myth, Serer history, Serer language, Serer maternal clans, Serer people, Serer religion, Serer-Ndut people, Sub-Saharan Africa, Surname, The Gambia, Timeline of Serer history, Waalo.
Guelowar
The Gelowar also spelled Gelwar, was the maternal dynasty in the Serer pre-colonial kingdoms of Sine and Saloum (in the Senegambia, but mainly in the western area of present-day Senegal).
Guelowar and Lingeer Fatim Beye · Guelowar and Matrilineality ·
Henry Gravrand
Father Henry Gravrand (France, 1921 - Abbey of Latrun, Palestine, 11 July 2003) was a French Catholic missionary to Africa and an anthropologist who has written extensively on Serer religion and culture.
Henry Gravrand and Lingeer Fatim Beye · Henry Gravrand and Matrilineality ·
Joos Maternal Dynasty
The Joos Maternal Dynasty (Serer: Joos Fadiou/Fadioudj, other variations: Dioss Fahou/Fadiou,Bulletin. Serie B: Sciences humaines / Institut fondamental d'Afrique noire, Volume 41. p 234, (1979) Dyoss,Institut français d'Afrique noire, Bulletin de l'Institut français d'Afrique noire: Sciences humaines, Volume 17. IFAN, (1955), p 317 Dieuss, Dihosou, Diouss, DyoosBarry, Boubacar, "Le Royaume du Waalo: le Sénégal avant la conquête", KARTHALA Editions (1985), p 73, or DjeusBrigaud, Félix, "Histoire du Sénégal: Des origines aux traités de protectorat", Clair-afrique (1964), p 16) was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo.
Joos Maternal Dynasty and Lingeer Fatim Beye · Joos Maternal Dynasty and Matrilineality ·
Kingdom of Sine
The Kingdom of Sine (also: Sin or Siin in Serer-Sine language) was a pre-colonial Serer kingdom along the north bank of the Saloum River delta in modern Senegal.
Kingdom of Sine and Lingeer Fatim Beye · Kingdom of Sine and Matrilineality ·
Lingeer Ndoye Demba
Linguere Ndoye Demba Joos Fadiou, also known as Ndoye Demba in Senegambian dynastic history, was a Serer princess from the Kingdom of Sine (now part of present-day Senegal), from the later half of the 14th century to the 15th century.
Lingeer Fatim Beye and Lingeer Ndoye Demba · Lingeer Ndoye Demba and Matrilineality ·
Marguerite Dupire
Marguerite Dupire (12 October 1920 – 4 March 2015) was a French ethnologist who specialises on African people, and had worked extensively on the Fulani of Niger, Cameroon, Guinea, Senegal, and then after a mission in Ivory Coast, on the Serer people of Sine (in Senegal) since 1965.
Lingeer Fatim Beye and Marguerite Dupire · Marguerite Dupire and Matrilineality ·
Matrilineal succession
Matrilineal succession is a form of hereditary succession or other inheritance through which the subject's female relatives are traced back in a matrilineal line.
Lingeer Fatim Beye and Matrilineal succession · Matrilineal succession and Matrilineality ·
Senegal
Senegal (Sénégal), officially the Republic of Senegal, is a country in West Africa.
Lingeer Fatim Beye and Senegal · Matrilineality and Senegal ·
Serer creation myth
The Serer creation myth is the traditional creation myth of the Serer people of Senegal, the Gambia and Mauritania.
Lingeer Fatim Beye and Serer creation myth · Matrilineality and Serer creation myth ·
Serer history
The medieval history of the Serer people of Senegambia is partly characterised by resisting Islamization from perhaps the 11th century during the Almoravid movement (which would later result in the Serers of Takrur migration to the south), to the 19th century Marabout movement of Senegambia and continuation of the old Serer paternal dynasties.
Lingeer Fatim Beye and Serer history · Matrilineality and Serer history ·
Serer language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer saloum, is a language of the Senegambian branch of Niger–Congo spoken by 1.2 million people in Senegal and 30,000 in the Gambia.
Lingeer Fatim Beye and Serer language · Matrilineality and Serer language ·
Serer maternal clans
Serer maternal clans or Serer matriclans (Serer: Tim or Tiim; Ndut: Ciiɗim) are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania.
Lingeer Fatim Beye and Serer maternal clans · Matrilineality and Serer maternal clans ·
Serer people
The Serer people are a West African ethnoreligious group.
Lingeer Fatim Beye and Serer people · Matrilineality and Serer people ·
Serer religion
The Serer religion, or a ƭat Roog ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa.
Lingeer Fatim Beye and Serer religion · Matrilineality and Serer religion ·
Serer-Ndut people
The Serer-Ndut or Ndut also spelt (Ndoute or N'doute) are an ethnic group in Senegal numbering 38600 They are part of the Serer people who collectively make up the third largest ethnic group in Senegal.
Lingeer Fatim Beye and Serer-Ndut people · Matrilineality and Serer-Ndut people ·
Sub-Saharan Africa
Sub-Saharan Africa is, geographically, the area of the continent of Africa that lies south of the Sahara.
Lingeer Fatim Beye and Sub-Saharan Africa · Matrilineality and Sub-Saharan Africa ·
Surname
A surname, family name, or last name is the portion of a personal name that indicates a person's family (or tribe or community, depending on the culture).
Lingeer Fatim Beye and Surname · Matrilineality and Surname ·
The Gambia
No description.
Lingeer Fatim Beye and The Gambia · Matrilineality and The Gambia ·
Timeline of Serer history
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania.
Lingeer Fatim Beye and Timeline of Serer history · Matrilineality and Timeline of Serer history ·
Waalo
Walo (Waalo was a kingdom on the lower Senegal River in West Africa, in what are now Senegal and Mauritania. It included parts of the valley proper and areas north and south, extending to the Atlantic Ocean. To the north were Moorish emirates; to the south was the kingdom of Cayor; to the east was Jolof. Waalo had a complicated political and social system, which has a continuing influence on Wolof culture in Senegal today, especially its highly formalized and rigid caste system. The kingdom was indirectly hereditary, ruled by three matrilinial families: the Logar, the Tedyek and the Joos, all from different ethnic backgrounds. The Joos were of Serer origin. This Serer matriclan was established in Waalo by Lingeer Ndoye Demba of Sine. Her grandmother Lingeer Fatim Beye is the matriarch and early ancestor of this dynasty. These matrilinial families engaged in constant dynastic struggles to become "Brak" or king of Waalo, as well as warring with Waalo's neighbors. The royal title "Lingeer" means queen or royal princess, used by the Serer and Wolof. Waalo was founded in 1287. The semi-legendary figure NDiadiane Ndiaye, was from this kingdom. The mysterious figure went on to rule the kingdom of Jolof. Under NDdiadian, Jolof made Waalo a vassal. The royal capital of Waalo was first Ndiourbel (Guribel) on the north bank of the Senegal River (in modern Mauritania), then Ndiangué on the south bank of the river, then the capital was moved to Nder on the west shore of the Lac de Guiers. Waalo was subject to constant raids for slaves not only from the Moors but also in the internecine wars. The Brak ruled with a kind of legislature, the Seb Ak Baor, over a complicated hierarchy of officials and dignitaries. Women had high positions and figure promininently in the political and military history. Waalo had lucrative treaties with the French, who had established their base at the island of Saint-Louis (now Saint-Louis, Senegal) near the mouth of the river. Waalo was paid fees for every boatload of gum arabic or slaves that was shipped on the river, in return for its "protection" of the trade. Eventually this protection became ineffective. Vassals of Waalo, like Beetyo (Bethio) split off. In all, Waalo had 52 kings since its founding. Waalo had its own traditional African religion. The ruling class was slow to accept Islam, which had spread in the valley; the Brak converted only in the 19th century.
The list above answers the following questions
- What Lingeer Fatim Beye and Matrilineality have in common
- What are the similarities between Lingeer Fatim Beye and Matrilineality
Lingeer Fatim Beye and Matrilineality Comparison
Lingeer Fatim Beye has 50 relations, while Matrilineality has 238. As they have in common 20, the Jaccard index is 6.94% = 20 / (50 + 238).
References
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