Similarities between Mind and Samkhya
Mind and Samkhya have 17 things in common (in Unionpedia): Ātman (Hinduism), Brahman, Buddhism, Causality, Consciousness, Cosmology, Hinduism, Indian philosophy, Matter, Mind–body dualism, Nyaya, Ontology, Perception, Rationalism, René Descartes, Western philosophy, Yoga.
Ātman (Hinduism)
Ātma is a Sanskrit word that means inner self or soul.
Mind and Ātman (Hinduism) · Samkhya and Ātman (Hinduism) ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Mind · Brahman and Samkhya ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Mind · Buddhism and Samkhya ·
Causality
Causality (also referred to as causation, or cause and effect) is what connects one process (the cause) with another process or state (the effect), where the first is partly responsible for the second, and the second is partly dependent on the first.
Causality and Mind · Causality and Samkhya ·
Consciousness
Consciousness is the state or quality of awareness, or, of being aware of an external object or something within oneself.
Consciousness and Mind · Consciousness and Samkhya ·
Cosmology
Cosmology (from the Greek κόσμος, kosmos "world" and -λογία, -logia "study of") is the study of the origin, evolution, and eventual fate of the universe.
Cosmology and Mind · Cosmology and Samkhya ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Hinduism and Mind · Hinduism and Samkhya ·
Indian philosophy
Indian philosophy refers to ancient philosophical traditions of the Indian subcontinent.
Indian philosophy and Mind · Indian philosophy and Samkhya ·
Matter
In the classical physics observed in everyday life, matter is any substance that has mass and takes up space by having volume.
Matter and Mind · Matter and Samkhya ·
Mind–body dualism
Mind–body dualism, or mind–body duality, is a view in the philosophy of mind that mental phenomena are, in some respects, non-physical,Hart, W.D. (1996) "Dualism", in A Companion to the Philosophy of Mind, ed.
Mind and Mind–body dualism · Mind–body dualism and Samkhya ·
Nyaya
(Sanskrit: न्याय, ny-āyá), literally means "rules", "method" or "judgment".
Mind and Nyaya · Nyaya and Samkhya ·
Ontology
Ontology (introduced in 1606) is the philosophical study of the nature of being, becoming, existence, or reality, as well as the basic categories of being and their relations.
Mind and Ontology · Ontology and Samkhya ·
Perception
Perception (from the Latin perceptio) is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information, or the environment.
Mind and Perception · Perception and Samkhya ·
Rationalism
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".
Mind and Rationalism · Rationalism and Samkhya ·
René Descartes
René Descartes (Latinized: Renatus Cartesius; adjectival form: "Cartesian"; 31 March 1596 – 11 February 1650) was a French philosopher, mathematician, and scientist.
Mind and René Descartes · René Descartes and Samkhya ·
Western philosophy
Western philosophy is the philosophical thought and work of the Western world.
Mind and Western philosophy · Samkhya and Western philosophy ·
Yoga
Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.
The list above answers the following questions
- What Mind and Samkhya have in common
- What are the similarities between Mind and Samkhya
Mind and Samkhya Comparison
Mind has 330 relations, while Samkhya has 120. As they have in common 17, the Jaccard index is 3.78% = 17 / (330 + 120).
References
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