Henotheism and Polytheism

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Difference between Henotheism and Polytheism

Henotheism vs. Polytheism

Henotheism is the worship of a single god while not denying the existence or possible existence of other deities. Polytheism (from Greek πολυθεϊσμός, polytheismos) is the worship of or belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religions and rituals.

Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Classical antiquity

Classical antiquity (also the classical era, classical period or classical age) is the period of cultural history between the 8th century BC and the 5th or 6th century AD centered on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome, collectively known as the Greco-Roman world.

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Deity

A deity is a supernatural being considered divine or sacred.

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God

In monotheistic thought, God is conceived of as the Supreme Being and the principal object of faith.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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Historical Vedic religion

The historical Vedic religion (also known as Vedism, Brahmanism, Vedic Brahmanism, and ancient Hinduism) was the religion of the Indo-Aryans of northern India during the Vedic period.

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Immanence

The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world.

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Kathenotheism

Kathenotheism is a term coined by the philologist Max Müller to mean the worship of one god at a time.

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Late antiquity

Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East.

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Monism

Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence.

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Monotheism

Monotheism has been defined as the belief in the existence of only one god that created the world, is all-powerful and intervenes in the world.

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Neoplatonism

Neoplatonism is a term used to designate a strand of Platonic philosophy that began with Plotinus in the third century AD against the background of Hellenistic philosophy and religion.

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Panentheism

Panentheism (meaning "all-in-God", from the Ancient Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God") is the belief that the divine pervades and interpenetrates every part of the universe and also extends beyond time and space.

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Pantheism

Pantheism is the belief that reality is identical with divinity, or that all-things compose an all-encompassing, immanent god.

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Pantheon (religion)

A pantheon (from Greek πάνθεον pantheon, literally "(a temple) of all gods", "of or common to all gods" from πᾶν pan- "all" and θεός theos "god") is the particular set of all gods of any polytheistic religion, mythology, or tradition.

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Polytheism

Polytheism (from Greek πολυθεϊσμός, polytheismos) is the worship of or belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religions and rituals.

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Religion

Religion may be defined as a cultural system of designated behaviors and practices, world views, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, or spiritual elements.

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Rigveda

The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.

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Transcendence (religion)

In religion, transcendence refers to the aspect of a god's nature and power which is wholly independent of the material universe, beyond all known physical laws.

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Zeus

Zeus (Ζεύς, Zeús) is the sky and thunder god in ancient Greek religion, who rules as king of the gods of Mount Olympus.

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