Similarities between Shenlha Okar and Tibetan Buddhism
Shenlha Okar and Tibetan Buddhism have 10 things in common (in Unionpedia): Avalokiteśvara, Bon, Chögyam Trungpa, Dharmakāya, Jamgon Ju Mipham Gyatso, Shambhala Buddhism, Terma (religion), Tibet, Tibetan Buddhism, Yidam.
Avalokiteśvara
Avalokiteśvara (अवलोकितेश्वर) is a bodhisattva who embodies the compassion of all Buddhas.
Avalokiteśvara and Shenlha Okar · Avalokiteśvara and Tibetan Buddhism ·
Bon
Bon, also spelled Bön, is a Tibetan religion, which self-identifies as distinct from Tibetan Buddhism, although it shares the same overall teachings and terminology.
Bon and Shenlha Okar · Bon and Tibetan Buddhism ·
Chögyam Trungpa
Chögyam Trungpa (Wylie: Chos rgyam Drung pa; March 5, 1939 – April 4, 1987) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.
Chögyam Trungpa and Shenlha Okar · Chögyam Trungpa and Tibetan Buddhism ·
Dharmakāya
The dharmakāya (Sanskrit, "truth body" or "reality body") is one of the three bodies (trikaya) of a buddha in Mahayana Buddhism.
Dharmakāya and Shenlha Okar · Dharmakāya and Tibetan Buddhism ·
Jamgon Ju Mipham Gyatso
Jamgön Ju Mipham, or Mipham Jamyang Namgyal Gyamtso (1846–1912) (also known as "Mipham the Great") was a very influential philosopher and polymath of the Nyingma school of Tibetan Buddhism.
Jamgon Ju Mipham Gyatso and Shenlha Okar · Jamgon Ju Mipham Gyatso and Tibetan Buddhism ·
Shambhala Buddhism
The term Shambhala Buddhism was introduced by Sakyong Mipham in the year 2000 to describe his presentation of the Shambhala teachings originally conceived by Chögyam Trungpa as secular practices for achieving enlightened society, in concert with the Kagyu and Nyingma schools of Tibetan Buddhism.
Shambhala Buddhism and Shenlha Okar · Shambhala Buddhism and Tibetan Buddhism ·
Terma (religion)
Terma ("hidden treasure") are various forms of hidden teachings that are key to Vajrayana or Tibetan Buddhist and Bon religious traditions. The belief is that these teachings were originally esoterically hidden by various adepts such as Padmasambhava and dakini such as Yeshe Tsogyal (consorts) during the 8th century, for future discovery at auspicious times by other adepts, who are known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana or Tibetan Buddhism. Termas are a part of tantric literature.
Shenlha Okar and Terma (religion) · Terma (religion) and Tibetan Buddhism ·
Tibet
Tibet is a historical region covering much of the Tibetan Plateau in Central Asia.
Shenlha Okar and Tibet · Tibet and Tibetan Buddhism ·
Tibetan Buddhism
Tibetan Buddhism is the form of Buddhist doctrine and institutions named after the lands of Tibet, but also found in the regions surrounding the Himalayas and much of Central Asia.
Shenlha Okar and Tibetan Buddhism · Tibetan Buddhism and Tibetan Buddhism ·
Yidam
Yidam is a type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind.
The list above answers the following questions
- What Shenlha Okar and Tibetan Buddhism have in common
- What are the similarities between Shenlha Okar and Tibetan Buddhism
Shenlha Okar and Tibetan Buddhism Comparison
Shenlha Okar has 15 relations, while Tibetan Buddhism has 231. As they have in common 10, the Jaccard index is 4.07% = 10 / (15 + 231).
References
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