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Dvaitadvaita

Index Dvaitadvaita

Dvaitadvaita was proposed by Nimbarka, a Vaishnava Philosopher who hailed from Andhra Region. [1]

11 relations: Bhedabheda, Brahman, Coastal Andhra, Hari, Ishvara, Krishna, Monism, Nimbarka, Svayam Bhagavan, Taijasa, Universe.

Bhedabheda

Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (jīvātman) is both different and not different from the ultimate reality known as Brahman.

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Coastal Andhra

Coastal Andhra (Telugu: తీర ఆంధ్ర), is a region in the state of Andhra Pradesh, India.

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Hari

Hari or Har (Sanskrit: हरि, Gurmukhi: ਹਰਿ, IAST: Harī) is a name for the supreme absolute in the Sikh Guru Granth Sahib and Hindu Vedas.

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Ishvara

Ishvara (Sanskrit: ईश्वर, IAST: Īśvara) is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.

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Krishna

Krishna (Kṛṣṇa) is a major deity in Hinduism.

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Monism

Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence.

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Nimbarka

Nimbarka is known for propagating the Vaishnava theology of Dvaitadvaita (dvaita-advaita) or “dualistic non-dualism".

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Svayam Bhagavan

Svayam Bhagavān ("The Lord Himself") is a Sanskrit theological term for the concept of absolute representation of God as Bhagavan.

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Taijasa

Taijasa (Sanskrit: तैजस), which means endowed with light, is one of the many different levels of existence which the Jiva experiences due to the activity of Maya; it is the second of the three stages of consciousness that are part of the individual order of the Jiva.

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Universe

The Universe is all of space and time and their contents, including planets, stars, galaxies, and all other forms of matter and energy.

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Dvaitādvaita.

References

[1] https://en.wikipedia.org/wiki/Dvaitadvaita

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