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Huan Tan

Index Huan Tan

Huan Tan (– 28) was a Chinese philosopher, poet, and politician of the Han Dynasty and its short-lived interregnum between 9 and 23, known as the Xin Dynasty. [1]

20 relations: Cambridge, Emperor Ai of Han, Emperor Guangwu of Han, Gengshi Emperor, Han dynasty, Hydraulics, Legalism (Chinese philosophy), Liu Xin, Mechanism (philosophy), Naturalism (philosophy), Old Texts, Rafe de Crespigny, Trip hammer, Wang Chong, Wang Mang, Water wheel, Xian (Taoism), Xin dynasty, Yang Xiong (author), Yu Ying-shih.

Cambridge

Cambridge is a university city and the county town of Cambridgeshire, England, on the River Cam approximately north of London.

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Emperor Ai of Han

Emperor Ai of Han (27 BC – 15 August 1 BC) was an emperor of the Chinese Han Dynasty.

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Emperor Guangwu of Han

Emperor Guangwu (born Liu Xiu; 15 January 5 BC – 29 March 57), courtesy name Wenshu, was an emperor of the Chinese Han dynasty, restorer of the dynasty in AD 25 and thus founder of the Later Han or Eastern Han (the restored Han Dynasty).

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Gengshi Emperor

The Gengshi Emperor (died AD 25), was an emperor of the Han Dynasty restored after the fall of Wang Mang's Xin Dynasty.

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Han dynasty

The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.

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Hydraulics

Hydraulics (from Greek: Υδραυλική) is a technology and applied science using engineering, chemistry, and other sciences involving the mechanical properties and use of liquids.

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Legalism (Chinese philosophy)

Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.

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Liu Xin

Liu Xin (c. 50 BCE – 23 CE), courtesy name Zijun, was a Chinese astronomer, historian, librarian and politician during the Western Han Dynasty (206 BCE – 9 CE) and Xin Dynasty (9 – 23 CE).

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Mechanism (philosophy)

Mechanism is the belief that natural wholes (principally living things) are like complicated machines or artifacts, composed of parts lacking any intrinsic relationship to each other.

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Naturalism (philosophy)

In philosophy, naturalism is the "idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the world." Adherents of naturalism (i.e., naturalists) assert that natural laws are the rules that govern the structure and behavior of the natural universe, that the changing universe at every stage is a product of these laws.

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Old Texts

In Chinese philology, the Old Texts refer to some versions of the Five Classics discovered during the Han Dynasty, written in archaic characters and supposedly produced before the burning of the books, as opposed to the Modern Texts or New Texts (今文經) in the new orthography.

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Rafe de Crespigny

Richard Rafe Champion de Crespigny (born 1936), better known as Rafe de Crespigny, is an Australian sinologist and historian, currently an adjunct professor in the College of Asia and the Pacific at the Australian National University.

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Trip hammer

Saint-Hubert (Belgium). A trip hammer, also known as a tilt hammer or helve hammer, is a massive powered hammer used in.

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Wang Chong

Wang Chong (27–c. 100 AD), courtesy name Zhongren (仲任), was a Chinese meteorologist, astronomer, and philosopher active during the Han Dynasty.

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Wang Mang

Wang Mang (c. 45 – 6 October 23 AD), courtesy name Jujun, was a Han Dynasty official and consort kin who seized the throne from the Liu family and founded the Xin (or Hsin, meaning "renewed") Dynasty (新朝), ruling 9–23 AD.

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Water wheel

A water wheel is a machine for converting the energy of flowing or falling water into useful forms of power, often in a watermill.

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Xian (Taoism)

Xian is a Chinese word for an enlightened person, translatable in English as.

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Xin dynasty

The Xin dynasty was a Chinese dynasty (termed so despite having only one emperor) which lasted from 9 to 23 AD.

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Yang Xiong (author)

Yang Xiong (53 BCE–18 CE) was a Chinese poet, philosopher, and politician of the Han dynasty known for his philosophical writings and ''fu'' poetry compositions.

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Yu Ying-shih

Yu Ying-shih (born January 22, 1930) is a Chinese American historian and Sinologist known for his mastery of sources for Chinese history and philosophy, his ability to synthesize them on a wide range of topics, and for his advocacy for a new Confucianism.

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Redirects here:

桓君山, 桓譚.

References

[1] https://en.wikipedia.org/wiki/Huan_Tan

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